Friday, January 16, 2009

A "Kingly" Businessman

as I was unpacking some boxes I came across a letter that a family friend once wrote about my dad. It fills me with respect and awe for my dad and his actions everytime I read it. What an inspiration he is to me. He passed from physical form when I was 13 years old, about sixteen years ago, and is greatly loved and missed to this day...

This letter allows me to peer into another world, a world long gone, and yet a world scintillating with individual acts, both large and small, done by unassuming people like my dad that continue to reverbrate through the ages. It was written in 1991, a year before my dad's passing, by a good family friend, Dr. Georg Specht:


     Almost three decades ago the owner of the Hong Kong-based German trading company "Schmidt & Co.", Mr. Ewald Hübner, visited the headquarters of an international aid organization for developing nations, "Misereor", in Aachen, Germany. He was accompanied by his most trusted coworker, a Mr. Günther Buchholtz.

     This was my first meeting with Günther Buchholtz. At that time I headed the public relations department of Misereor. The founder of the Caritas Hong Kong organization, prelate Carl Vath, who was at that time constructing a large hospital for the poor in the British colony with the help of Misereor, for which Schmidt & Co. was supplying the medical and technical equipment, held both gentlemen and their company in high esteem. In those years the company wasn't noted for its size or for some unusual dynamic, but rather for its solidarity and reliability. The opinion of the experienced prelate, having previously been a businessman in Canton and Shanghai himself, was based on his knowledge of the company that reached as far back as to the time when the company was a prominent trading company in China, with subsidiaries in a number of other far east Asian nations. The second world war had destroyed that company, like many others. In 1953 that company was re-founded in Hong Kong by Mr. Hübner, the previous chairman of the Shanghai subsidiary.

     I no longer remember what we talked about in my office at that time, certainly generalities about the social problems of Hong Kong, which was overpopulated with refugees, and about projects sponsored by Misereor. What remained in my memory was the calm, rational way with which Günther Buchholtz related, as well as his inviting personality. A competent man who instilled trust.

     Soon thereafter I moved with my family for a couple of years to Hong Kong. Since that time the families Buchholtz & Specht have established a friendship. We were not enganged with each other on a professional level. On occassion, we played a game of cards, far too seldom, as I regret today. Ingrid Buchholtz and Hedwig Specht both taught German at the local Goethe Institute. Before Ingrid's great work, the German Swiss International School, was not only founded, but was able to operate properly, we left Hong Kong. I took on the leadership of the German Caritas Group's international department in Freiburg, Germany.

     In the ensuing years I came to know Günther Buchholtz as a businessman, to which I would like to add the prefix "kingly". I don't know, if he likes it. After all, in our age of democracies, we do not respect monarchies much in general, rightly so, or not. But there also have been kings who have been respected, honored, and even loved, since the people had been able to live joyously and in peace under their reign. Such rulers had wielded their power with a great sense of responsibility as servants for the benefit of the people, having been just, reliable, and having secured the peace.

     Such virtues can also be granted to a businessman. Aside from his co-workers, his customers are his people. It is a mutually enhancing relationship. The well-being of the employees and their families, hence potentially the well-being of a great many, depend on the well-being of the company in which they work, and on the actions of the principal. And the customers -- naturally, they all would like to be treated as "kings". On the other hand, their purchases enable the continued existence of the company. A Tai-pan (translation: great leader, a term used in Asia in rare cases, such as when people display extraordinary leadership) carries a great responsibility. Only if customers, employees, shareholders, and finally he himself, are satisfied, will he be able to sleep well at night.

     I think of those years with gratitude, in which Günther the businessman made our customer wishes his very own concern. We profited from the wealth of his technical expertise, his experience, and his knowledge of the land and its people. Neither the products nor the skills of the receivers had to be overextended if the desired purpose was to be fulfilled. A cheaper, simpler machine was often better, since locals could handle it, and since replacement parts and appropriate maintenance was available. Quite a few hospital directors have benefited from Günther Buchholtz' good advice in that they did not receive their super modern (and super expensive) machine, even though it was at the very top of their wish list. It wouldn't have matched the hospital, the skills of the doctors and technicians, the possibilities for adequate maintenance, and also not the financial strength of the hospital, which would have had to finance such machine. Günther Buchholtz helped us use our always limited resources as economically and efficiently as possible.


     I'll never forget those weeks when a sudden change in climate destroyed all hopes for a vegetable harvest in an Asian country whose population was hungry. If the farmers still wished to harvest vegetables that same year, they needed to sow new seeds within six weeks. However, the entire nation did not have any seeds anymore.

     Whoever would have rummaged through the rooms of Schmidt & Co. would perhaps have found an abundance of the newest Leica cameras, super modern medical equipment, the newest scientific gadgets, lab instruments, and futuristic electronical devices -- but not a single seed. Schmidt & Co. does not deal with seeds. Nevertheless, Günther Buchholtz acquired vast amounts of diverse, exactly detailed vegetable seeds from China, Taiwan, and the USA, within an incredibly short time span of only six weeks and was able to ship them to the designated country in time. The farmers were able to harvest their vegetables.

     That's why I gratefully call Günther Buchholtz a "kingly" businessman, and my friend.




© 2009 Martin Adams. All Rights Reserved.
http://www.MartinAdams.com

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Saturday, December 27, 2008

Astrology and the Soul

As I was preparing the manuscript of the famed book "Autobiography of a Yogi" for WisdomTitles.com, my e-publishing company, I stumbled across the following dialogue, which appears at the beginning of chapter 16 in the book.

At present, most people either "believe" or "disbelieve" in astrology. This needs to change. Folks, especially scientists, I feel, do not have the luxury of dismissing astrology as "mumbo-jumbo" without prior scientific investigation — after all, scientists ought to proceed scientifically. As Sri Yukteshwar (referred to as 'Master') said in the dialogue: "The law of gravitation worked as efficiently before Newton as after him."

Overall, I find this dialogue provides an accurate, yet poetic overview of the science of astrology and its affect on the soul (I say so based on my personal experience). To date, I can't explain why or how astrology works, I just know (like so many others) that it does work.



"Mukunda, why don't you get an astrological armlet?"

"Should I, Master? I don't believe in astrology."

"It is never a question of belief ; the only scientific attitude one can take on any subject is whether it is true. The law of gravitation worked as efficiently before Newton as after him. The cosmos would be fairly chaotic if its laws could not operate without the sanction of human belief.

"Charlatans have brought the stellar science to its present state of disrepute. Astrology is too vast, both mathematically* and philosophically, to be rightly grasped except by men of profound understanding. If ignoramuses misread the heavens, and see there a scrawl instead of a script, that is to be expected in this imperfect world. One should not dismiss the wisdom with the 'wise.'

"All parts of creation are linked together and interchange their influences. The balanced rhythm of the universe is rooted in reciprocity," my guru continued. "Man, in his human aspect, has to combat two sets of forces-first, the tumults within his being, caused by the admixture of earth, water, fire, air, and ethereal elements;
second, the outer disintegrating powers of nature. So long as man struggles with his mortality, he is affected by the myriad mutations of heaven and earth.

"Astrology is the study of man's response to planetary stimuli. The stars have no conscious benevolence or animosity; they merely send forth positive and negative radiations. Of themselves, these do not help or harm humanity, but offer a lawful channel for the outward operation of cause-effect equilibriums which each man has set into motion in the past.

"A child is born on that day and at that hour when the celestial rays are in mathematical harmony with his individual karma. His horoscope is a challenging portrait, revealing his unalterable past and its probable future results. But the natal chart can be rightly interpreted only by men of intuitive wisdom: these are few.

"The message boldly blazoned across the heavens at the moment of birth is not meant to emphasize fate-the result of past good and evil-but to arouse man's will to escape from his universal thralldom. What he has done, he can undo. None other than himself was the instigator of the causes of whatever effects are now prevalent in his life. He can overcome any limitation, because he created it by his own actions in the first place, and because he has spiritual resources which are not subject to planetary pressure.

"Superstitious awe of astrology makes one an automaton, slavishly dependent on mechanical guidance. The wise man defeats his planets — which is to say, his past — by transferring his allegiance from the creation to the Creator. The more he realizes his unity with Spirit, the less he can be dominated by matter. The soul is ever-free; it is deathless because birthless. It cannot be regimented by stars.

"Man is a soul, and has a body. When he properly places his sense of identity, he leaves behind all compulsive patterns. So long as he remains confused in his ordinary state of spiritual amnesia, he will know the subtle fetters of environmental law.

"God is harmony; the devotee who attunes himself will never perform any action amiss. His activities will be correctly and naturally timed to accord with astrological law. After deep prayer and meditation he is in touch with his divine consciousness; there is no greater power than that inward protection."

"Then, dear Master, why do you want me to wear an astrological bangle?" I ventured this question after a long silence, during which I had tried to assimilate Sri Yukteswar's noble exposition.

"It is only when a traveler has reached his goal that he is justified in discarding his maps. During the journey, he takes advantage of any convenient short cut. The ancient rishis discovered many ways to curtail the period of man's exile in delusion. There are certain mechanical features in the law of karma which can be skillfully adjusted by the fingers of wisdom.

"All human ills arise from some transgression of universal law. The scriptures point out that man must satisfy the laws of nature, while not discrediting the divine omnipotence. He should say: 'Lord, I trust in Thee, and know Thou canst help me, but I too will do my best to undo any wrong I have done.' By a number of means-by prayer, by will power, by yoga meditation, by consultation with saints, by use of astrological bangles-the adverse effects of past wrongs can be minimized or nullified.




* From astronomical references in ancient Hindu scriptures,
scholars have been able to correctly ascertain the dates of the authors. The scientific knowledge of the rishis was very great; in the Kaushitaki Brahmana we find precise astronomical passages which show that in 3100 B.C. the Hindus were far advanced in astronomy, which had a practical value in determining the auspicious times for astrological ceremonies. In an article in East-West , February, 1934, the following summary is given of the Jyotish or body of Vedic astronomical treatises: "It contains the scientific lore which kept India at the forefront of all ancient nations and made her the mecca of seekers after knowledge. The very ancient Brahmagupta , one of the Jyotish
works, is an astronomical treatise dealing with such matters as the heliocentric motion of the planetary bodies in our solar system, the obliquity of the ecliptic, the earth's spherical form, the reflected light of the moon, the earth's daily axial revolution, the presence of fixed stars in the Milky Way, the law of gravitation, and other scientific facts which did not dawn in the Western world until the time of Copernicus and Newton."







© 2009 Martin Adams. All Rights Reserved.
http://www.MartinAdams.com

This work may be shared and distributed for non-commercial purposes as long as the work and this copyright notice is left intact in its entirety. For commercial uses, please contact the author.

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